The effects of climate change and of the overexploitation of natural resources are becoming more noticeable on a worldwide level. Nevertheless, public discourse and supranational negotiations are often dominated by the Global North. Against this background, this special issue provides a wide array of analyses of different forms of self-organisation that have emerged globally to address the causes and unfolding consequences of climate disasters and of socio-ecological conflicts. The research articles as well as essays and interviews in this issue, offer novel theoretical and empirical contributions that examine how various social movements envision, negotiate, and strive for differing futures. While growing bodies of research in this field exist in both the Global North and South, they have largely remained isolated. We therefore aim to bridge this gap by placing special emphasis on contributions from the Global South as a starting ground for a dialogue that fosters environmental justice and enhances a more equal knowledge production.
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The consequences of environmental changes are notable on a worldwide scale. Recent forms of self-organisation emerge to address these and their possible causes, in the process becoming a global phenomenon. While these different forms of environmental activism operate on a multinational scale, there is a disconnect with many ‘local’ movements, especially from the Global South. In this introduction, we emphasise post- and decolonial perspectives on environmental movements and find three key differences between environmental activism in societies of the Global North and the Global South: these are the movement’s understanding of nature, the forms of mobilisation, and the contexts and material conditions.
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environmental movements, future, coloniality, activism worldwide, post-colonialism
This paper analyses the digital images of nature shared by climate activists in Germany and Argentina, with a focus on affective nature representations. We show that activist communities in Argentina represent nature in diverse, affective ways while their counterparts in Germany visually present nature less often, while highlighting a scientifically mediated, fact- based representation of global climate change. Our comparative study shows how varying national political and cultural contexts and populist media debates shape the visual representation of human-nature relationships online.
We discuss climate activists’ social media constructions of imaginaries for the future of ecological transitioning and North-South solidarity bridging narratives of science, affect, and non-human subjects characters in digital storytelling.
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climate activism, visual representation, social media, Germany, Argentina
The climate movement is the subject of several studies in the Global North, but we know little about the experience of climate activists in the Global South these days. By analysing climate activism in Mexico, this paper shows how the repression and social inequality suffered by environmental activists lead climate activists to feel emotions such as fear, anguish, worry, pain, anger, distrust, as well as frustration and powerlessness. This paper is based on a sociocultural approach to studying activism that includes its emotional dimension, through qualitative analysis to understand more deeply climate activism from the Global South.
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Emotions, climate activism, Mexico, activists’ experience, climate justice
In the Post-Yugoslav region, ecological movements have become the most radical oppositional contestation in a context of increasingly authoritarian post-transition regimes. In Serbia, where the Serbian Progressive Party (SNS) has been monopolising power since 2012, a protest cycle around ecological destruction has recently been unfolding. The article portrays how these conflicts and actors have emerged in resistance to an extractivist regime, which is implemented by local political-economic elites as well as fractions of international capital and institutions. It discusses how the ecological movements navigate in a context where politics is a deeply discredited concept, and shows how these movements have partially shifted from a strictly apolitical self-under- standing to a green-leftist political identity, even forming an electoral alliance.
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Chagnon, Christopher W./Durante, Francesco/Gills, Barry K./Hagolani-Albov, Sophia E./Hokkanen, Saana/Kangasluoma, Sohvi M. J./Konttinen, Heidi/ Kröger, Markus/LaFleur, William/Ollinaho, Ossi/Vuola, Marketta P. S. (2022): From extractivism to global extractivism: the evolution of an organizing concept. In: The Journal of Peasant Studies 49 (4), 760-792. https://doi. org/10.1080/03066150.2022.2069015
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environmental movements, authoritarian regimes, extractivism, Serbia
Colombia and Ecuador are sites of violent conflicts over the exploitation of natural resources related to extractivism. Within these struggles, different interrelated political actors are involved, and multiple configurations of social-ecological relations can be explored. We analyse two specific examples of resource conflicts, and the environmental and social organisations involved, from a materialist perspective, focusing on the (re)production of power relations and paying attention to the historical developments of social and environmental movements in Colombia and Ecuador. Our research indicates that environmental and social struggles cannot be separated. However, depending on the social, political and economic context, actors respond differently, creating tensions that are often fuelled by state institutional arrangements that do not address the root causes of the conflicts.
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social-ecological conflicts, social movements, extractivism, Colombia, Ecuador
Indigenous communities are at the forefront of many environmental conflicts in India. The involvement of indigenous communities in such conflicts and the subsequent struggles give rise to multiple levels of oppression due to historical and social relations of exclusion and marginalisation.
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decolonial environmental justice, ecological distribution conflicts, transgressive research, coal mining, indigenous rights
Dieser Artikel diskutiert, inwiefern die Bäuer_innen des kleinbäuerlichen Bündnisses La Via Campesina, das als größte soziale Bewegung der Welt gilt, in der Art und Weise, wie sie Landwirtschaft betreiben gegen die materielle Zerstörung, die das Anthropozän beschreibt, und in ihren politischen Forderungen gegen die (post-)kolonialen, extraktivistischen Logiken, die das Anthropozän ausmachen, anwirken. Die bäuerlichen, auf Ernährungssouveränität und Agrarökologie fußenden Praktiken werden vor dem Hintergrund verschiedener Theorien präfigurativen Wandels, insbesondere den Ansätzen Barbara Muracas, Cecilia Dinersteins und Eva von Redeckers diskutiert. Es wird aufgezeigt, wie die Bäuer_innen in Zwischenräumen des Jetzt Fürsorge (Care) für das übernehmen, was wir Natur nennen, und wie dies in veränderte, zukunftsfähige Mensch-Natur-Verhältnisse münden kann, die Grundlage für einen allumfassenden sozialökologischen Wandel sein können.
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